Monday, October 4, 2010

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Jesus and Islam

During the Pope's visit to England last September 18, young Muslim zealots marched on his way, uttering rude and hateful insults that do no credit to their religion because Islam is better than their hatred.

Note that at this event could be seen carrying placards questions about Jesus that a Christian can not leave indifferent. Placards bore the inscription "Jesus God Is Not "(Jesus is not God), and" Jesus is a Muslim "(Jesus is a Muslim).

Regarding the first sign every Christian does can only agree because you can not say anything about God, the Trinitarian dogma comes from the misunderstanding that turned into truth of faith which is originally a game symbolic of spirits brought to the Greek intellectual speculation .. For a Christian, Jesus was a man of flesh and blood and not Dieu.Il was the son of God as we are all from God our Father. But only son you say? A simple way to express the personal nature of the filial relationship of any single man with God which he is the only child in the heart of consciousness. Trinitarian dogma as other faith has unnecessarily complicated and it is so simple as do Jews and Muslims to proclaim the oneness of God and his mystery, but that does nothing to suggest that Jesus was a saint or a prophet of Divine Love. In all cases it is not worth the trouble for s'étriper formulas produced by the Greeks 2000 years ago and that nobody understands.

affirm that Jesus is a Muslim is also a matter of vocabulary. If a Muslim is to belong to the community of believers, I do not see the difference between the Umma and the people of God. Since Vatican II, the Catholic Church also recognizes that the people of God not to be confused with the Catholic community and extends well beyond itself to all faithful believers in God. God's people is the community of believers out specific religious boundaries, which includes both the Ummah that the Jewish people is no longer a part of God's people, not its sole representative in the history of peoples and nations.

course, these designs will ecumenical screaming fundamentalists and fanatics, but we must go in this direction because we need a strong return to monotheism, without sacrificing our differences are only the nuances of our faith Common son of Abraham.

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